"Socialism would gather all power to the supreme party and party leaders, rising like stately pinnacles above their vast bureaucracies of civil servants no longer servants, no longer civil." - Sir Winston Churchill

Wednesday, April 18, 2007

The Errors of Gun Control Advocacy

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In the wake of the Virginia Tech massacre, we will inevitably be presented with yet more calls for gun-control. Such incidents always produce calls for politicians to “do something.” And unfortunately, politicians who are ever-ready to cater to the emotional demands of a fearful public rush to demagogue the issue to their own advantage and to the public’s detriment. Yet despite the devastation brought on by Cho Seung-Hui with the use of two firearms, we cannot use it as justification to take unnecessary action. If we want to revisit the issue of gun-control, we must do so divorced from the emotional climate of a public massacre of monumental proportions. There must be an understanding of the fact that opponents of gun-control are not callously disregarding the effects of gun violence on the victims. This is simply one of many issues on which reasonable people can have honest and well-informed disagreement.

As one who is opposed to gun-control I can tell you that one reason that advocates of the Second Amendment see the arguments of gun-control advocates as specious is that the theories espoused in favour thereof rarely, if ever, fit the facts. Thus, once reason, logic, facts and evidence are injected into the debate one gets the impression that the agenda of Gun-Control Advocates goes well beyond their stated objectives.

Gun-control has been presented as a means of controlling and/or reducing incidents of violent crime. Nearly all arguments in favour thereof are rooted in a basic non causa, pro causa fallacy which forces the observer to surmise that gun-control proponents are being deliberately deceptive or are simply ignorant of the facts.

To believe that such an approach will cause a decrease in the rate of violent crime one must accept certain premises as axiomatic:



  • That one predisposed to commit a violent crime will be dissuaded from such a course of action by the inability to legally acquire a firearm


  • That most violent crimes, including crimes not resulting in physical injury to the victim, are committed with the use of firearms


  • That there is a causal relationship between the existence of firearms in private hands and the rate of criminal activity.

But-for such theories, one would be hard-pressed to find a logical justification for gun-control. See full article HERE

Monday, February 26, 2007

Masters of Our Own Demise

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“In all well-attempered governments there is nothing which should be more jealously maintained than the spirit of obedience to law, more especially in small matters; for transgression creeps in unperceived and at last ruins the state...” – Aristotle


"This is so true that.... to say that the object of the law is to make justice prevail is to use an expression that is not strictly exact. One should say: The object of the law is to prevent injustice from prevailing. In fact, it is not justice, but injustice, that has an existence of its own. The first results from the absence of the second." – Frederic Bastiat, The Law (1848)


Stand in a public forum and say “Patriot Act” and you’re bound to arouse a great deal of animus. Talk about the government taking one man’s property and turning it over to wealthy developers and people shake their heads in disbelief or recoil in horror. Turn their attention to the fact that certain cities declare themselves “safe havens” for illegal immigrants and Americans feel a mixture of anger and betrayal.


It is interesting to me that you are concerned about this. Maybe "interesting" is a bit vague. Perhaps then it is, refreshing yet ironic, that you’re concerned. People tend to look at events with complete tunnel vision. In that sense it is like attempting to view a Monet from a distance of six inches. At that distance all you will see is a random collection of inscrutable dots. But stand back and suddenly those dots begin to take shape and form something more significant. In like manner, when you look not only at the individual issues that cause your concern but the whole of the American canvas you begin to see that the groundwork for the corruption and tyranny that you fear was laid before we were borne and further pillared by “we the people.” We are merely experiencing the consequences of our own Faustian Deal.


Every time the people demanded that the government do more for the public good the government got bigger and more powerful. And as government authority grows, liberty shrinks. But we accepted and welcomed that growth and power because we reasoned that it served the interests of social justice. But every year and every decade brought new errors to be redressed, new wrongs to be righted. And when we could not achieve our desires through the political processes we demanded that the courts impose the proper solutions. To what end? Well the government got bigger and more powerful. And as government authority grows, liberty shrinks. But once again we welcomed that growth and power because we reasoned that it served the interests of social justice. Perhaps former Communist, Stephen Spender had it right, “When men have decided to pursue a course of action everything which seems to support this seems vivid and real; everything which stands against it becomes abstraction…..Your opponents are just tiresome, unreasonable, unnecessary theses, whose lives are so many false statements which you would like to strike out with a lead bullet as you would put the stroke of a lead pencil through a bungled paragraph.” – The God That Failed


Through it all, the people we ridiculed and maligned, those “Conservatives”, insisted that it was not the job of government to do the things we demanded no matter how just, no matter how benevolent, no matter how seemingly “progressive.” They insisted that what we were demanding was unconstitutional. Government that is best, governs least was the logic. They warned that we were leading the country on a dangerous path and that the benevolence we demand will be the tyranny we fear. But we yawned and smiled. This was a foolish and well-known slippery-slope argument. They warned us against Judicial Activism and threats to the Rule of Law. But they were just reactionaries opposed to social progress. “Right-winged extremists” was the epithet of choice. We never considered the fact that extremism in the defence of liberty is no vice. For as C.S. Lewis said, “If you’re on the wrong road progress means doing an about-turn and walking back to the right road; and in that case the man who turns back soonest is the most progressive man.”


So today we are discussing the idea that the government has too much power, abuses its discretion and ignores the will of the people. But remember something: Liberty is never lost all at once in a free and open society. No single President, Congress or judicial decision, can do enough harm to the fabric of liberty and freedom to make it disappear overnight. But each demand that is met establishes a basis for the next Administration, the next Congress or the next judicial decision to successfully breach the walls of liberty, and always in the interests of the public good and social justice. Error built upon error makes for a strong foundation. So liberty is lost steadily and incrementally not at the hands of an all-powerful dictator but at the request of "we the people." We bid salvation from Mephistopheles and he took pleasure in granting our wishes.


Year by year, bit by bit the seemingly impregnable walls of liberty are eroded by a stream of well-intended, egalitarian pursuits.


“Mankind is split into two hostile groups by promises that have no realisable expectations. Yet, an anti-capitalist ethic continues to develop on the basis of errors by people who condemn the wealth-generating institutions to which they themselves owe their existence. Pretending to be lovers of freedom, they condemn several property, contract, competition, advertising, profit, and even money itself. Imagining that their reason can tell them how to arrange human efforts to serve their innate wishes better, they themselves pose a grave threat to civilisation.” – Friedrich Hayek, The Fatal Conceit

Wednesday, February 07, 2007

Why Does the World Hate America?

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This question was put to me by someone whom I believe was sincere in her inquiry which is to say that I do not believe that she was asking a rhetorical question. Often when I hear people discuss this issue their explanations fall upon matters of a temporal and contemporary nature. Those on the Political Right say that others are just envious and jealous of America and it doesn't matter why they hate this country, while those on the Left say that America is an international renegade nation and that George Bush is responsible for ruining America's image. If you believe that the world hates America because of George Bush then you clearly have no idea what was said about Ronald Reagan, Lyndon Johnson or John F. Kennedy. If you believe that the world hates America because of the Iraq War then you have no idea what was said about the Cold War.

Fact is, the general global view of America is an inter-temporal issue and relates to matters that predated the actual foundation of this country. A thorough explanation will require much more than a contemporary understanding of world affairs or the US government, for the problem goes back to the Enlightenment.

The Enlightenment was one of the greatest periods in the history of man. For the first time in human history man had reached the point where his mind and body were released from the shackles of arbitrary authority. In the words of Peter Berkowitz, "For the first time the principle of enlightenment — that all men had an obligation to think for themselves and government had an obligation to protect their freedom to do so — had come into full view and could be seen clearly by reasonable people as binding on all humanity."

Due to the development of the printing press everyone from the poorest serf to the wealthiest oligarch could partake of information that was now readily available in his/her own language (primarily English, German and French). We also saw the refinement of two currents of thought for which the groundwork was laid during the Renaissance: Liberalism and Socialism. To avoid confusion, the Liberalism of the Enlightenment bears no resemblance to contemporary Liberalism, which is actually Socialism. The closest modern relative of Enlightenment Liberalism or Classical Liberalism is political Libertarianism and to a lesser degree, Conservatism.

Classical Liberalism was an outgrowth of the British/Scottish Enlightenment whereas Socialism was borne of the French Enlightenment. Although Socialism gave way to many different strains such as Solidarity, Communism/Utopianism, Christian Socialism, Feudalism and Mercantilism to name a few, Classical Liberalism developed along a much narrower course. One can find a great deal of disparity in the views of Rousseau, Condorcet, Saint-Simon and Fourier though all fall within the basic philosophical framework of Socialism per se. The views of the Liberals on the other hand were fairly, although not completely, uniform. What you see in the views of Liberals such as Hume, Locke, Smith and Burke is virtually identical. Simply stated, the entire intellectual movement of the Enlightenment was essentially a battle between these two philosophical schools.


In comes the American uprising against British and subsequent founding of a separate and wholly unique political monster: the democratic republic. The founders invested a great deal of time and effort to create a new nation out of the collected wisdom of the Enlightenment. But in the drafting of the Constitution, they fell squarely on the side of the British/Scottish tradition of limited government, individual liberty and rule of law. The Constitution was nothing short of a repudiation of the French Enlightenment philosophy of Socialism. Most of the world believed this new experiment in government would collapse within a rather short period time. Instead the US began to prosper much to the consternation of the French intellectual community. Alexis de Tocequville visited America in an attempt to gain an understanding of why the American experiment worked so well and his Democracy In America has henceforth remained the most thorough explanation thereof. America’s prosperity made it a beacon of liberty and prosperity for the rest of the world and the US population grew as a result thus expanding the territory of the United States from the Atlantic to the Pacific Ocean.

Unfortunately America’s glory days were numbered. For during the later part of the 19th Century, America would become embroiled in the international love affair with Utopian Socialism based largely on the works of German theorist Karl Marx which he co-authored with Fredrick Engels half a century earlier, The Communist Manifesto. Even Great Britain abandoned its long Liberal traditions under the influence of the Fabian Society lead by George Bernard Shaw, Sidney Webb and Beatrice Webb. By the early 20th century Socialism was the fastest growing intellectual movement in the world. It had even eclipsed the more Democratic Socialism long dominant in France. But Utopian Socialism remained for the most part a theory not a reality with many failed Communist experiments the world over (i.e. the Owenite commune in New Harmony, Indiana). The Bolshevik Revolution in Russia changed it all. This was the world’s first Utopian Socialist (Communist) government. Socialism swept into the hearts of minds of the German people as well, culminating in the election of Germany’s National Socialist Labour Party (Nazi Party). In America Roosevelt’s (Democrat) New Deal policies gained favour with the electorate although they had repeatedly been rejected by the Supreme Court as unconstitutional. Various communist uprisings in China were threatening to move that country in the direction of an all out Communist revolution. Spain and Italy adopted Mussolini’s brand of Socialism known as Fascism. And the Islamic nations of the Middle East and North Africa were flirting with Stalin’s Communism and Hitler’s Nazism while creating their own unique brand of Socialism. The Socialists were of the belief that international socialism was becoming a reality. And rightly so.

The beginning of World War II however, demonstrated the inability of Socialists to reconcile their many divergent views under a single international banner. But it was the end of World War II that heralded the collapse of this dream altogether.

Stalin had taken control of Russia prior to the war and as a result, control of the international Communist movement which he was directing towards his own purposes. Through his declaration of a Popular Front he was successful in rallying Communists and its Fellow Travellers in nearly every country against those forms of Socialism which he found objectionable, namely Nazism, Fascism, Fabianism and Solidarity/Democratic Socialism. The United States began taking actions to combat the influence of Communists and other perceived threats of interest within its own borders; most of whom were in journalism, academia, entertainment, the arts, literature and the U.S. State Department. These actions included, but was not limited to, investigations by the House Un-American Activities Committee and investigations conducted by Senator Joseph McCarthy (Republican). This movement split the American Socialist community, which had long been at odds over the issue of Stalin, along the lines of the pro-Stalinists and the anti-Stalinists (Trotskyites). The Communists and their international comrades vilified the US while the Trotskyites, though often critical of the tactics used, supported the US in its anti-communist “crusade.” This earned them the derisive label, Neoconservative. Notwithstanding, the anti-Communist movement forced the Communists to relocate overseas, go underground and/or shed their more overt radicalism.

Once the Cold War was set in motion it became official US policy to direct domestic and international efforts toward combating the spread of communism and the Soviet Unions international influence. One of the first confrontations was the splitting of Germany along Soviet and Allied lines and the blockading of Berlin. Then came US operations in Korea. This was followed up by increased involvement in Vietnam. By the 1960’s the US was challenging Soviet influence in Europe, Asia, Africa, South America and Central America. But the 1960’s also saw the rise of the NeoMarxist movement. The largest of these movements (in the US at least) was an organization known as SDS or Students for a Democratic Society. SDS though a good deal radical was a organisation almost exclusively concerned with agitating for social change. But when the US changed its conscription policy to wit full-time college students would no longer be free from the draft, SDS became radicalised to oppose the Vietnam War. What began as a criticism of the Vietnam War quickly morphed into a vitriolic attack upon the country itself: its history, its foreign and domestic policy, its institutions, its bona fides. The nature of the attack lead many reasonable people to presume that the anti-Vietnam War Movement had been highjacked by entities whose concerns went beyond US involvement in Vietnam. It ultimately pushed the Trotskyites further away from their Leftist comrades and by the 1970’s most were adopting the Neoconservative label for themselves. As the NeoMarxists took over the Democrat Party the Neocons and many traditional Democrats grew disillusioned with the direction the Party was taking. It was becoming apparent to Sociliasts both in and outside of America that the Democrats were allies to the same degree that Republicans were their devout enemies.

The international Socialist community, particularly the Communists, were becoming more and more fearful of America and its intentions with respect to the USSR. Even US Socialists began to stoke the embers of fear. Although the USSR had been responsible for fomenting Communist revolutions throughout Asia, Africa, South America and Central America, resulting in the deaths of countless millions all in the name of social justice, it was the US that the Socialists feared. In the minds of the Socialists both domestically and internationally the United States was an international pariah, and an arrogant bully whose attempts to halt Soviet expansion would only lead to a global nuclear conflagration. The US was also increasingly demonstrating its impatience with and distrust of one of the Soclialist's most respected institutions, the United Nations.

The election of Jimmy Carter (Democrat) was a moment of hope in minds of Socialists. His rather concilliatory demeanor with respect to the Soviet Union suggested that he might be open to moving America from détente to unilateral disarmament. Finally the world could breath easily knowing that America had come to its senses and would scale back its anti-Soviet ambitions. However the world underestimated Americans' distaste for Communism. Carter’s economic and foreign policies had weakened America militarily, demoralised the American people and alienated many of America's long-time friends and Cold War partners. When Americans elected Ronald Reagan (Republican) to the Presidency in 1980, the world became convinced that the majority of Americans were intellectually unenlightened and incapable of enlightenment, opposed to social justice and dangerously militaristic. Reagan made the mistake of unambiguously articulating his position with respect to communism in general, the USSR in particular. He began a movement to deregulate industries, scale back social welfare, reduce taxes and improve the nation’s defensive and offensive military capabilities. The later included placing short-ranged ballistic missiles in Europe and developing a missile defence system. He formed close relationships with European Solidarists and a host of anti-Communist organizations in South and Central America resulting in his own brand of a Popular Front against Communism. Moreover, he appointed Jean Kirkpatrick, an avowed critic of the UN, as US Ambassador to the UN. Ronald Reagan challenged the Soviets at every turn.

The Left feared that Reagan’s tactics would lead to war. Reagan believed that his tactics would lead to peace for in his own words, “peace is a goal, not a policy.” Reagan’s policies increasingly set America, in the eyes of the international community, on the wrong side of history and progress. His overwhelming re-election victory over Walter Mondale cemented this view of both Reagan and American people.

As a result of Reagan’s policies, the USSR did collapse. This was the end of Soviet Communism but did nothing to shake the faith of other Socialists around the world. In fact, without the constant threat of nuclear war with the Soviets, Socialists in America and elswhere became more dogmatic in their quest to form a more egalitarian world union. Another unfortunate byproduct of the USSR’s collapse was the end of Soviet economic and military aide to Thrid-World nations including Islam. Since these countries depended heavily upon Soviet aide, a dependency which the Politburo & KGB were all too willing to exploit during their reign, the dependent nations had yet another justification for the demagogic accusation that the United States was insensitive, if not hostile, to the interests of the world’s least fortunate people. As Americans continued to show opposition to this movement by giving control of Congress to Republicans in 1994 for the first time in nearly fifty years, impeaching President Bill Clinton (Democrat) and electing another Republican, George Bush, America was seen to be deliberately moving against international currents in social progress and egalitarianism.

Today there is a growing consencus among the world’s Socialists as to what Socialism is, what it seeks to achieve and how it must be implemented. And while there is no official leader of the movement as in the days of the Soviet Union, both the United Nations and the European Union have been vying for the title.



What is the outlook for America? Well, America has continued to stand opposite the world’s view on issues such as the environment, Israel and international social welfare. These positions certainly do not endear the nation to the rest of the world. For world Socialism appears to have an affinity for anyone and everyone who declare themselves an enemy of the United States. Witness the rather unconscionable deference accorded radical Islamists despite the fact that their views stand in stark contrast to everything Socialism purports to represent. While I personally believe that America is currently on the right side of the debate, there is no doubt that her international image has suffered tremendously as a result thereof.





Yes, there exists a plethora of contemporary political abstractions plaguing the image of America (e.g. Abu Ghraib, the Guantanamo Bay Detention Facility, Universal Healthcare, Halliburton), but they all emanate from a single philosophical worldview.It is a sad fact that the world will not see the US as its partner until there is no Republican in the White House and the US changes its official positions with respect to such issues as the environment, Israel and global welfare to a stance more consistent with world or shall we say, Socialist, opinion.

Tuesday, February 06, 2007

The Soft Bigotry of Low Expectations

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Laura Schneider, left, one of three victims of a Halloween beating,
and her mother Barbara react to the sentence of probation and home confinement
handed down to one of nine African-American youths in the beatings of the three
white women, outside court in Long Beach, Calif., Friday, Feb. 2, 2007. (AP
Photo/Reed Saxon)



Several years ago I heard, then candidate George Bush, use the expression “The soft bigotry of low expectations” in describing the behaviour and attitudes of Leftists or more specifically condescending White Liberals (sic). He was referring to the fact that Liberals feel, that by holding Blacks and other so-called minorities to lower standards of behaviour and accountability, they are performing an act of social justice. The sad fact is, their low expectations is nothing short of bigotry dressed up to look like altruism.

I was reminded of this when I heard that Juvenile Court Judge Gibson Lee in the Long Beach case involving the group of Black youth convicted of various crimes (with a Hate Crimes enhancement) emanating from a savage attack on three White females on Halloween night 2006, sentenced all but one of the perpetrators to probation. That “one” was given a sentence of house arrest and will have to undergo racial sensitivity training (whatever that means). Were it not for the actions of several good Samaritans who came to the aide of the victims there is no doubt that the attack would have continued until the victims were dead. Said good Samaritans have subsequently been forced to relocate for their own safety.

While I personally believed that all of these savages should have been charged with Attempted Murder the prosecutors instead charged them with the most serious offences short of Attempted Murder. Additionally anyone who knows me probably knows that I find the idea of Hate Crimes to be foolish beyond imagination. All crimes are crimes of hate. But if we have the laws on the books and the courts are charged with upholding these laws is it unreasonable of me to expect that such brutality deserves a harsher punishment than probation, house arrest and racial sensitivity training? It’s as if Judge Gibson is telling these people (and I use the term lightly in this case) to, “come back when you kill someone”? The basic purpose of a hate crime enhancement is to make the punishment more severe. I shudder to think that there could actually be a lesser sentence than that which was given in this case.

This is certainly not the first time I have seen such a blatant miscarriage of justice but it is certainly one of the most egregious. I have come to expect such asininity out of the minds of juries or the 9th Circuit Court of Appeals. But I am perplexed, to say the least, as to why Judge Lee handed down such lenient sentences. Were the races of the victims and perpetrators reversed, I have no doubt that (1) this case would have received more media attention including national attention, (2) the race-hustlers and poverty-pimps (i.e. Jesse Jackson, Al Sharpton and Maxine Waters) would have been jockeying for position in front of the cameras on a daily basis to denounce this “hate crime”, and (3) the Judge would have been all too willing to punish the criminals to the fullest extent of his authority.

In brief, the Judge found that these ten defendants committed various acts of aggravated battery upon the persons of three female victims with intent to do great bodily harm and that race was a motivating factor (for nine of the ten) in said assault. Need I say more?


This, my friends, is nothing short of “the soft bigotry of low expectations.”